Dustfinger62: Modern Allegations of Elite Exploitation

Canada is often celebrated as a beacon of human rights, yet beneath that reputation lies a devastating truth. For generations, Indigenous women and girls have faced disproportionate rates of violence, exploitation, and disappearance. In recent years, disturbing allegations have surfaced suggesting that not only common criminals, but also wealthy and powerful men have targeted Indigenous women and girls, shielded by privilege, systemic racism, and a culture of silence.

Though much of this violence occurs away from public view, the stories of survivors, families, and advocates have exposed a grim reality. In these modern allegations, Canada’s colonial legacy merges with contemporary structures of power and impunity.

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A Crisis of Violence and Impunity

Indigenous women and girls make up just 4 percent of Canada’s female population, yet account for 24 percent of female homicide victims. According to the National Inquiry into Missing and Murdered Indigenous Women and Girls (MMIWG) 2019 Final Report, this violence constitutes an ongoing genocide.

What is less commonly acknowledged is the role of societal elites. Men in positions of wealth, influence, and authority have been accused of perpetrating or covering up acts of violence against Indigenous women and girls. Allegations have emerged through survivor testimonies, advocacy groups, and investigative journalists. These stories point to a disturbing pattern where Indigenous lives are made disposable and those with power exploit vulnerability without consequence.

Modern Allegations of Elite Exploitation

In urban centers like Winnipeg, Edmonton, and Vancouver’s Downtown Eastside, Indigenous women, often living in poverty and targeted by systemic racism, have reported exploitation by wealthy and influential men. Survivors and advocates allege that men from business, law enforcement, and political circles have preyed on vulnerable Indigenous women, using threats, money, and connections to avoid accountability.

Reports have surfaced of wealthy elites paying $25k to hunt and rape women and children have emerged. Perhaps those in our collective societies that are deemed as undesirables are being targeted as a sport by satanic elites.

In British Columbia, the crisis along the Highway of Tears has long been associated with serial violence. Some community members have alleged that certain disappearances involved men with influence who were shielded by indifferent or complicit institutions.

In Winnipeg, the 2022 murder of Rebecca Contois and the linked deaths of Indigenous women believed to have been disposed of in the Prairie Green landfill drew attention not only to the brutality of the crimes but also to how quickly institutions denied families justice and dignity. Families noted that if these women had been non-Indigenous, the police and city would have responded differently.

Advocates argue that this reflects a broader, unspoken reality. Some men with power have long exploited Indigenous women, operating with the assumption that authorities will look the other way.

Allegations Behind Closed Doors

Community organizations, including the Native Women’s Association of Canada (NWAC) and Families of Sisters in Spirit, have reported survivor accounts of sexual exploitation rings involving influential figures. While much of this remains difficult to prosecute due to fear, trauma, and systemic barriers, patterns in the testimonies have fueled longstanding concerns.

In several cases, Indigenous women have alleged being trafficked to private parties attended by wealthy men or powerful officials. Some advocates argue that law enforcement’s chronic neglect of missing Indigenous women cases points to more than just systemic racism. It suggests the active protection of perpetrators in certain circumstances.

As one urban matriarch told a reporter in 2023, “They pick the ones they think no one will miss. And when they have connections, the police don’t follow up. Everyone knows it.”

Why These Allegations Persist

The structures that enable elite violence against Indigenous women are deeply rooted in colonialism. Centuries of policies designed to dispossess, dehumanize, and erase Indigenous women created a society where their lives are undervalued.

Today, this manifests in underfunded social services, high rates of homelessness, addiction, and poverty within Indigenous communities. These circumstances leave women more vulnerable to exploitation. When violence occurs, police indifference, judicial bias, and media neglect compound the danger.

Wealthy perpetrators are further insulated by their resources, influence, and networks. The result is a society where the most powerful can prey on the most marginalized with little fear of reprisal.

Calls for Justice and Truth

The 2019 MMIWG Inquiry’s 231 Calls for Justice include demands for a national action plan on human trafficking, better protections for vulnerable Indigenous women, and mechanisms for Indigenous-led investigations into cases involving high-profile perpetrators.

While the federal government has pledged reforms, implementation has been slow. Many families and advocates feel betrayed by the lack of political will and transparency.

Grassroots movements continue to lead the fight. In 2023, Indigenous matriarch collectives in Winnipeg and Vancouver organized vigils, direct actions, and awareness campaigns calling attention to the intersections of poverty, colonial violence, and elite impunity.

The allegations that wealthy, powerful men have preyed upon Indigenous women and girls in Canada speak to a horrifying continuity between the colonial past and the present. Though evidence is often buried by fear and silence, the patterns of violence, neglect, and protection for perpetrators are undeniable.

If Canada is to reckon honestly with its history and present, it must confront not only the marginalized men who harm Indigenous women but also those in power who have long gotten away with it.

And perhaps, in light of similar crises across the border in the United States, one must ask whether America’s own epidemic of missing and murdered Indigenous women, girls, and marginalized people could be connected to the same circles of wealthy, well-connected predators operating in the shadows, protected by systemic indifference and privilege. It is a question that demands deeper investigation and one far too long ignored.

Dedication

This work is dedicated to the Indigenous peoples of Turtle Island and beyond, to the ancestors whose strength endures in the blood memory of their descendants, and to the families whose hearts ache for loved ones taken too soon.

To the women, girls, Two-Spirit, and gender-diverse people whose lives have been stolen or silenced by violence, neglect, and erasure, your names, your stories, and your spirits live on in the songs, prayers, and resistance of your people.

To the survivors of human trafficking, sexual violence, and exploitation, your courage in the face of unimaginable harm is a testament to the enduring strength of your ancestors. Your voices, whether spoken or carried silently in your hearts, are sacred and worthy of protection, healing, and justice.

To the families and communities who continue to search, to fight, and to mourn, may you find strength in one another and in the generations who will rise because of your resilience.

To the matriarchs, knowledge keepers, youth, and land defenders who carry the flame of sovereignty, dignity, and truth, may your wisdom and your love guide future generations to a world where Indigenous lives are cherished and safe.

This is for you, in remembrance, in solidarity, and in an unwavering commitment to a future built on justice, healing, and Indigenous self-determination.